Ariadne übergab Theseus ein Fadenknäuel, das dieser am Eingang des Labyrinths festbinden sollte, um somit den Weg wieder aus dem Labyrinth. Ariadne war in der griechischen Mythologie die Tochter des kretischen Königs Minos und seiner Gattin Pasiphaë, einer Tochter des Sonnengottes Helios. Sie half Theseus den Minotauros zu besiegen. Später wurde sie zur Braut des Weingottes Dionysos. Mythologie Kretas: Minotaurus, Königstochter Ariadne und Theseus. Die Königstochter Ariadne, das Ungeheuer Minotaurus und Theseus.
Theseus, Ariadne und der MinotaurusAuf Kreta angekommen, verliebte sich Ariadne auf den ersten Blick in Theseus und erklärte sich. Die berühmteste, ja archetypische Heldentat des Theseus ist sein Gang ins Labyrinth des Königs Minos von Kreta. Ariadne, die kluge Tochter des Königs von. Ariadne war in der griechischen Mythologie die Tochter des kretischen Königs Minos und seiner Gattin Pasiphaë, einer Tochter des Sonnengottes Helios. Sie half Theseus den Minotauros zu besiegen. Später wurde sie zur Braut des Weingottes Dionysos.
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He was fathered by King Aegeus, who was on a visit in Troezen, but according to some stories, his mother, Aethra, was visited by the god Poseidon.
So his father on one hand was a god and on the other, a mortal. In either case, when Aegeus left for Athens he told Aethra he had deposited his sword and sandals under a great rock and that when his son was sixteen years old she was to take him to the rock.
If he was able to lift it and retrieve the sword and sandals, he would prove that his parent was Aegeus, and he should then come and visit his father.
This echoes a characteristic theme in which the son, when he comes of age, is required to undergo some ordeal in order to receive his heritage from his father.
Such a rite is involved in all of the basic choices of a young man, outstandingly in the determination of his vocation, the most crucial step he must take.
He will be handicapped in deciding it unless he is in relation to his own inner masculine heritage. Does this mythological image apply to women to women and their choice of vocation?
After lifting the rock with ease, and recovering the sword and the sandals, Theseus set out on his journey to Athens to meet his father.
Rather than taking the safe route directly by water, Theseus chose to go along the semicircular coast, which was known to be populated by criminals.
He dreamed of performing heroic feats by engaging these public enemies. On his way, Theseus had a series of ordeals in which he encountered various aspects of negative, unconscious masculinity.
The first was a desperado named Periphetes, who waylaid travelers and clubbed them to death. Theseus grabbed his club and beat Periphetes to death.
A feature of all his encounters was that the ruffians had done to them what they did to others, illustrating a basic psychological law: the way one behaves, so one is treated.
That is true on the unconscious as well as on the conscious level. Periphetes was clubbed himself, and then Theseus made the club his own, so a bit of masculine power was won and was made available to the ego.
As soon as the traveler would seize the tree, Sinis would release his grip and the traveler would be flung to his death. Theseus disposed of Sinis by that same method: he arranged it so that Sinis was thrown by his own tree.
This is a strange image. Psychologically, it has something to do with distorting a natural growth tendency and then making use of the backlash of it.
The bending of the natural tendency can only be held a short time and then it springs back to its original position. We might think of this as an image of excessive self-discipline that cannot last forever because it requires too much energy; sooner or later the natural forces exert their backlash and throw the ego off again.
These images are the product of centuries of folk polishing, so to speak, and they have a lot to say about the human psyche. Theseus then had to face Sciron, who was seated on a high rock where he forced passersby to wash his feet.
While they complied he kicked them off the cliff into the sea where a great turtle devoured them. That would refer to the danger of succumbing to false humility, to a servile attitude, as the washing of the feet suggests.
In other words, this chap took advantage of the individual's tendency to be obeisant or subservient, and then destroyed him for it.
Theseus repaid him in kind. At a superficial level, the image recalls Jesus' washing the disciples' feet.
But the Biblical image belongs to a higher level of ego development and thus has a different meaning. According to the myth, Minos ' son died during some games that were organised in Athens.
In retribution, the king of Crete attacked Athens and won. Ariadne , in Greek mythology , daughter of Pasiphae and the Cretan king Minos.
She fell in love with the Athenian hero Theseus and, with a thread or glittering jewels, helped him escape the Labyrinth after he slew the Minotaur , a beast half bull and half man that Minos kept in the Labyrinth.
Here the legends diverge: she was abandoned by Theseus and hanged herself; or, Theseus carried her to Naxos and left her there to die, and she was rescued by and married the god Dionysus.
Ancient Greek poets and artists liked to portray Ariadne asleep on the shore of Naxos while Dionysus gazes at her with love and admiration.
In ancient art Ariadne frequently appears as the consort of Dionysus, sometimes with their children. Ariadne Article Additional Info.
Ariadne, in Etruscan Areatha , is paired with Dionysus , in Etruscan " Fufluns ", on Etruscan engraved bronze mirror backs, where the Athenian cultural hero Theseus is absent, and Semele , in Etruscan " Semla ", as mother of Dionysus, may accompany the pair,  lending an especially Etruscan air  of familial authority.
From Wikipedia, the free encyclopedia. For other uses, see Ariadne disambiguation. For the class of algorithm, see Ariadne's thread logic.
Daughter of Minos in Greek mythology. This article appears to contain trivial, minor, or unrelated references to popular culture.
Please reorganize this content to explain the subject's impact on popular culture, providing citations to reliable, secondary sources , rather than simply listing appearances.
Unsourced material may be challenged and removed. December Wiseman, "Satyrs in Rome? Euanthes, Latramys, and Tauropolis are only mentioned in scholia on Apollonius Rhodius , Argonautica , 3.
In keeping with the office of Minos as King of Crete, Ariadne came to bear the late title of "Princess". The culmination of this rationalization is the realistic historicizing fiction of Mary Renault , The Bull from the Sea Archived from the original on Encyclopedia of Greek and Roman Mythology.
Annibale Carracci : Triumphzug von Bacchus und Ariadne, John Vanderlyn , Die schlafende Ariadne auf Naxos , — Evelyn de Morgan : Ariadne in Naxos , Weiter sind folgende Werke überliefert:.
Unter dem Namen Ariadne wurde zudem eine politische Frauenkrimireihe herausgegeben. Dies ist die gesichtete Version , die am